02-09-2014, 09:25 AM
In my most recent post in Vatican City, I finally issued the pope his name. It is meant to be a reflection of the potential Pope Peter II, following St. Peter himself. It is said according to the following prophecy, that Petrus II will be pope during the Apocalypse. The Name Patricus is meant to be a potential reflection upon Petrus.
You may read more about these prophecies Here, (wikipedia). But what follows is the relevant selection from the page that I intend to incorporate into the various prophecies we've encountered so far in the RP.
You may read more about these prophecies Here, (wikipedia). But what follows is the relevant selection from the page that I intend to incorporate into the various prophecies we've encountered so far in the RP.
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Petrus Romanus
In recent times, some interpreters of prophetic literature have drawn attention to the prophecies due to their imminent conclusion; if the list of descriptions is matched on a one-to-one basis to the list of historic popes since the prophecies' publication, Benedict XVI (2005-2013) would correspond to the second to last of the papal descriptions, Gloria olivae (the glory of the olive).
The longest and final prophecy predicts the Apocalypse:[14]
In persecutione extrema S.R.E. sedebit.
Petrus Romanus, qui pascet oves in multis tribulationibus, quibus transactis civitas septicollis diruetur, & judex tremendus judicabit populum suum. Finis.
This may be translated into English as:
In the final persecution of the Holy Roman Church, there will sit [i.e., as bishop].
Peter the Roman, who will pasture his sheep in many tribulations, and when these things are finished, the city of seven hills [i.e. Rome] will be destroyed, and the dreadful judge will judge his people. The End.
Several historians and interpreters of the prophecies note that they leave open the possibility of unlisted popes between "the glory of the olive" and the final pope, "Peter the Roman". In the Lignum Vitae, the line In persecutione extrema S.R.E. sedebit. forms a separate sentence and paragraph of its own. While often read as part of the "Peter the Roman" prophecy, other interpreters view it as a separate, incomplete sentence explicitly referring to additional popes between "the glory of the olive" and "Peter the Roman".